فوائد الفواد کا منہج واسلوب: عصری تناظر میں تجزیاتی مطالعہ
Methodology and Style of Fawā’id al-Fuwād: An Analytical Study in Contemporary Context
DOI:
https://doi.org/10.53762/alqamar.06.02.u09Keywords:
Fawā'id al-Fuwād, Nizāmuddin Auwliyā, Methodology, Style, Mysticism, Sufi; Malfūzāt-e-ChishtAbstract
Fawā'id al-Fuwād is a renowned book written by Nizamuddīn Auwliya. The book offers a collection of valuable insights and teachings from Nizāmuddīn Auwliyā, a renowned medieval Sufi saint of the Chishtī order in India. This book contains valuable insights into the spiritual journey of a Sufi and highlights the virtues, wisdom, and guidance necessary for achieving true love and devotion to God. It is believed that Hazrat Nizāmuddīn Auwliyā wrote this book to convey his message to his followers who were unable to meet him in person. The book is considered a masterpiece of Sufi literature and has been translated into several languages. Through Fawā'id al-Fuwād, readers gain a deeper understanding of Sufism and its teachings, making it a valuable resource for those pursuing the path of spirituality. This is an analytical study to explore the methodology style of Fawā'id al-Fuwād and its contemporary importance. For this purpose, data is gathered from secondary sources; books, articles and online sources. The study reveals that Fawā'id al-Fuwād is the first book of al-Malfūzāt that was first compiled in book form. Its position is also high in the sense that it contains the most Hadiths with text. The book is a source and source book of spiritual teachings. This book not only emphasized on worship but also enlightened people's hearts with Islamic teachings. It Encourages people to have a good character through the morals of the Prophet (PBUH) in Fawā'id al-Fuwād.
References
Allah Ditta Uthmānī, Sir al-Aqtāb (Dakkan: Munshī Nawal Kishor ,1321AH),193.
Hassan Ali Sanjrī, Fawā'id al-Fuwād (Lahore: Shabeer Brothers, 2006), 163.
Muhammad Ibn Mubārak, Siyar al-Auwliyāʻ (Lahore: al- Kitāb, 1968), 65.
Khursheed Ahmad Gilanī, Rooh-e-Tasawwuf (Lahore: Fareed Book Satāl,1981),73.
Al-Baqrah 2:163.
Al-Baqrah 2:164.
Hassan Ali Sanjrī, Fawā'id al-Fuwād, 112.
Muhammd Ibn Ismā’īl al-Bukhārī, Al-Jāmiʻ al-Ṣaḥiḥ (Beirūt: Dar Ibn Kathīr,1412AH), Hadith no:2204.
Muhammad Akbar Hussani, Jawāmiʻ al-Kalim (Karachi: Nafees Academy, 2002), 138.
Sanjrī, Fawā'id al-Fuwād,13.
Muhammad Ibn Yazīd Ibn Māja, Sunan Ibn Māja (Lahore: Maktaba Islamia,2002), Hadith No:4250.
Sanjrī, Fawā'id al-Fuwād, 26.
Muhammad Ibn Shuaib al-Nisā’ī, Al-Sunan (Beirūt: Mosassah al-Risāla,1421AH), Hadith no:2383.
al-Nisā’ī, Al-Sunan, Hadith No:2375.
Muslim Ibn al-Hajāj, Al-Jaāmiʻ al-ṣaḥiḥ ( Beirūt: Dar aL-kitab,1423AH), Hadith No:1162.
Sanjrī, Fawā'id al-Fuwād, 85.
Muhammad Ibnn ʻIsā al-Tirmadhī, Sunan al-Tirmadhī (New Dehli, 2002), Hadith No:1869.
Sanjrī, Fawād al-Fawād,,94.
Abdullah Ibn Ahmed, Musnad Ahmed (Beirūt: dar al bshair alaslamia,), Hadith No:3060.
Ahmed, Musnad Ahmed, Hadith No:3062.
Ibn Māja, Sunan Ibn Māja, Hadith No:154.
Hassan Ali Sanjrī, Fawā'id al-Fuwād,111.
Al-Tirmadhī, Sunan al-Tirmadhī, Hadith No:2900.
Ibn Māja, Sunan Ibn Māja, Hadith No:3787
Sanjrī, Fawā'id al-Fuwād,127.
Al-Fath48:18.
Al-Tirmadhī, Sunan al-Tirmadhī, Hadith No:3702.
Published
How to Cite
Issue
Section
Copyright (c) 2023 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.