دعائم الحرية ومظاهرها في ضوء الكتاب والسنة
The Pillars of Freedom and its Manifestations in the light of Quran and Sunnah
DOI:
https://doi.org/10.53762/alqamar.05.03.a06Keywords:
Freedom, purity, litigation, manifestations, sublimeAbstract
Islam came with the liberation of man from all restrictions and shackles. Freedom was one of the legitimate purposes and the basic principles established by Islam. There is no way to a real life without freedom, and it’s the right of the single and society. With pride, dignity, security and safety, equality, justice, chastity and purity. Islam in its legislation laid the foundations and principles of freedom. It freed man from the captivity of lusts, and from the shackles of ignorance, and freed the mind from materialistic philosophies, destructive sects, and man-made religions and from the forms of freedom that Islam granted to man: freedom of belief, expression, opinion, freedom of speech, Issuing the decision, freedom of litigation and complaint, freedom of movement, and among the manifestations of freedom according to the Holy Prophet ﷺ is the freedom to pardon where forgiveness was dearer to him than punishment. There are lessons of the freedom to pardon when one is able, following the example of the Messenger of Allah Almighty Muhammad ﷺ, as the Prophet, raised the Companions in the highest degrees of freedom, the most sublime of its meanings, and the most informed of its goals.
References
Al-Fuṣṣilāt 41:38.
Al-Taowba 09:31.
Al-‘Imrān 03:14-15.
Dr. Muḥammad al-Mubārik, Naḥw Insāniyya Sa’īda (Beirūt: Dār al-Fikr, 1389), 55.
Dr. Yūsuf Qurḍāvī, Malāmiḥ al-Mujtama’ al-Muslim al-Ladhī Nanshudo (Cairo, Maktabah Wahba, 2001), 135.
Abū Manṣūr Muḥammad Ibn Aḥmad al-Azharī, Tahdhīb al-Lugha, ed. Muḥammad ‘Awḍ Mar’ab (Beirūt: Dār Aḥyā’ al-Turāth al-‘Arabī, 2001), 3:277.
Abū Naṣar Ismā’īl Ibn Ḥammād al-Fārābī al-Jawharī, Al-Ṣiḥāḥ Tāj al-Lugha wa Ṣiḥāḥ al-‘Arabiya, ed: Aḥmad ‘Abd al-Ghafūr ‘Aṭṭār (Beirut, Dār al-‘Ilm Malāyīn, 1307), 628.
Muslim Ibn al-Ḥajjāj al-Qushaiiyrī, Al-Jāmi’ al-Ṣaḥīḥ al-Muslim (Beirūt: Dār al-‘Ilm Malāyīn, 1307), Ḥadīth no: 1714, 3:1338.
Raḥīl Muḥammad Ghrābiyah, Al-Ḥuqūq wa al-Ḥurriyāt al-Siyāsiya Fī al-Sharī’a al-Islāmiya (Jordan: Dār al-Munār Nashr wa al-Taowzī’, 1421), 41.
Al-Isrā’ 17:70.
Al-Baqara 2:255.
Aḥmad Ghalūsh, Al-Sīra al-Nabaviyya wa al-Da’wa fī Al-‘Ahd al-Makkī (Al-Risālah Foundation, 2003), 492.
Al-Qushaiyrī, Al-Ṣaḥīḥ al- Muslim, 2564.
Al-Ghāshiya 88:21-22.
Al-Yūnus 10:99.
Al-Baqara 02:255.
Abū al-Fidā Ismā’īl Ibn ‘Umar Ibn Kathīr al-Qurashī al-Baṣrī al-Kathīr al-Dimashqī, Tafsīr al-Qur’ān al-‘Aẓīm, ed: Sāmī Ibn Muḥammad Salāma (Dār al-Tayyaba 1420), 1:521.
Imām Aḥmad Ibn Ḥanbal, Al-Musnad (Dār al-Kutub, 1420), Ḥadīth no: 8735, 14:349.
Al-Ḥujurāt 49:13.
Al-Rūm 30:08.
Al-Ṣad 38:29.
Muḥammad Ibn Jarīr al-Ṭabarī, Jāmi’ al-Bayān Fī Ta’wīl al-Qur’ān, ed. Aḥmad Muḥammad Shākir (Al-Risālah Foundation, 2000), 21:190.
Dr. ‘Abd al-Ḥamīd Hindāwī, (Dār al-Āfāq, 2006), 136.
‘Abbās Maḥmūd Al-‘Aqqād al-Takfīr Farīdha Islāmiya (Egypt, Dār Nahḍa, 2007), 1.
Al-Taowba 09:31.
Ghrābiyah, Al-Ḥuqūq wa al-Ḥurriyāt al-Siyāsiya Fī al-Sharī’a al-Islāmiya (Jordan, Dār al-Munār Nashr al-Taowzī’, 1421), 41.
Al-‘Alaq 96:01
Al-Mujādala 58:11.
Al-Zumar 39:09
Al-Qushaiyrī, Al- Jamiʻ al-Ṣaḥīḥ: ‘’Kitāb al-Dhikr wa al-Du’ā wa al-Tawba wa al-Istaghfār’’, Ḥadīth no: 2699.
Abū al-Faḍl Aḥmad Ibn ‘Alī Ibn Muḥammad Ibn Aḥmad Ibn Ḥajar al-‘Asqalānī Al-Jarḥ wa al-Ta’dīl, ed. Muḥammad ‘Alī al-Najjār (Beirūt: Maktabah al-‘Ilmiyya), 3:1052.
Ibn Ḥanbal, Al-Musnad, (Dār al-Kutub, 1420), Ḥadīth no: 14929, 12:93.
Aḥmad Ibn Shu’ayb al-Nasā'ī, Al-Sunan, Ḥadīth no: 4776, 8:33.
‘Abd al-Malik Hishām Ibn Ayyūb al-Ḥumayrī al-Ma’āfarī, Al-Sīra al-Nabawiyya, ed. Muṣṭafā al-Saqqāh, (Egypt: Muṣṭafā al-Bābī al-Ḥalabī, 1955), 2:412.
Muḥammad Yūsuf Ibn Muḥammad Ilyās Ibn Muḥammad Ismā’īl, Al-Kandhalwī Ḥayāt al-Ṣaḥāba (Beirūt: Al-Risālah Foundation, 1999), 1:347.
Abū al-Qāsim ‘Abd al-Raḥmān Ibn ‘Abd Allāh Ibn ‘Abd al-Ḥakam al-Miṣrī, Futūḥ Miṣr wa al-Maghrib (Maktaba al-Thaqāfa 1415), 195.
Ibn Ḥanbal, Al-Musnad (Dār al-Kutub, 1420), Ḥadīth no: 8735, 14:349.
Jār Allāh al-Zamakhsharī, Rabī’ al-Abrār wa Nuṣūṣ al-Akhyār (Beirūt: Mu’assasa al-A’lamī, 1412), 1:338.
Dr. Badarī Muḥammad, Naḥw Mujtami’ al-Ḥurriyya (Dār al-Ṣafwa, 1431), 16.
Dr. Ahdāf Arsān Mājid al-Kīlānī al-Urdanī Al-Tarbiyya al-Islāmiyya (Beirūt: Dār al-Qalam), 244-245.
‘Abd al-Sattār Ibrāhīm, Āfāq Jadīda fī Darāsa al-Ibdā’ wa Kālah (Kuwait Publications, 1978), 208.
Dr. Aḥmad Muḥammad Sālim al-Sharqāwī, Taqwīm al-Fahm al-Khāṭi’ lil-Hurriyya wa al-Musāwat fī Ḍaw’ al-Qur’ān al-Karīm (2016 AD), 6-7.
Al-Taowba 09:64-66.
‘Abd al-Ḥamīd Ṣanūra Misrī, Al-Ibdā’ wa Tanmītah min Manẓūr Takāmilī (Cairo: Maktabah al-Anjalū, 2003), 140.
Muḥammad Abū Zuhra al-Shaykh, Muḥāḍarāt fī al-Mujtami’ al-Islāmī (Cairo: Dār al-Fikr al-‘Arabī), 18.
Muḥammad Yūsuf Mūsā, Islām wa Ḥājat al-Insān Ilayh, (Egypt: Al-Majlis al-A’lā Shu’ūn al-Islāmiyya, 2011), 46.
Uṣūl al-Da’wa, li-Janna min Qism al-Da’wa wa al-Thaqāfa al-Islāmiyya, (Cairo, 111), 113.
Al-Jāthiya 45:23.
Al-Mā’ida 06:67.
Al-Baqara 02:111.
Aḥmad Ghalūsh, Al-Da’wa al-Islāmiyya Uṣūlihā wa Wasā’ilihā, (Cairo: Dār al-Kitāb, 1987), 260-261.
Dr. Aḥmad Dahshān, Darāsāt fī al-Khaṭba wa al-Khaṭīb, 94.
Published
How to Cite
Issue
Section
Copyright (c) 2022 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.
