أثر الاستعارة في تفسيرالتحريروالتنويرللطاهرابن عاشور من خلال الربع الأخير من القرآن الكريم: دراسة تفسيرية بلاغية
The effect of Metaphor in “Al-Taḥrīr wa al-Tanvīr” by Tāhir Ibn ʻĀshūr through the last Quarter of the Holy Quran: An Interpretive Rhetorical Study
DOI:
https://doi.org/10.53762/alqamar.05.04.a04Keywords:
Tafsir, Metaphor, Rhetorical Study, Meanings, Ibn ʻĀshūrAbstract
The study begins with the assumption that metaphors are widely used in the Quran. The Tafsir Al-Taḥrīr wa al-Tanvīr has special importance among all the Tafasirs due to its latest rhetorical analysis of the Quran. Metaphors have the essential elements of interest which need thorough investigation with special reference to Tafsir Ibn ʻĀshūr and his approach in the presentation of Quranic metaphors. The purpose of the study is to focus on the influence of metaphors on the meaning of verses of Quran in light of the Tafsir. The research also makes effort to link the modern scientific approach of rhetorical study with the approach of Shaykh Muhammad Al- Ibn ʻĀshūr. This Tafsir is of great importance for the researchers in terms of its analysis of metaphorical images and its kinds. The use of metaphors makes it easy to convey the required meaning(s) to the mankind. The research also studies the similarities and differences in the use of metaphorical images in Tafsir Ibn ʻĀshūr in comparison with previous rhetorical Tafasirs. The study also highlights the most rhetorical kinds of metaphors and its importance with special reference to Tafsir Ibn ʻĀshūr.
References
H aya Sāmar al-ʻAlī Miftāh, Al-Shaikh Muhammad al-Tāhir Ibn ʻĀshūr wa Manhajuhū fī tasīrih “Al-Taḥrīr wa al-Tanvīr (Al-Doha: Dār al-Thaqāfat, 1994), 19
Muhammad al-Habīb Ibn al-Khawjah, Majallah al-Hidāyah hiya Majallah Dawriyya Tasdiruhā wizārat al-ʻAdl wa al-Sha’wn al-Islāmiyyah wa al-Awqāf , 3-4: 11.
Muhammad al-Tāhir Ibn Muhammad Ibn Muhammad al-Tāhir Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr, 1:5.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,1:7.
Ibn Manzūr, Lisān al-ʻArab (Beirut: Dār Sādir, 1414AH), 4:612.
Hāmid ʻAwnī, Al-Minhāj al-Wādih li al-Balāgha (Al-Maktaba al-Azhariyyah li turāth), 1:104.
Al-Mulk 67:15.
Ibn Kathīr, Tafsīr al-Qurān al-ʻAl-ʻazim, ed. Sāmī Ibn Muhammad (Dār al-Taibah li al-Nashr wa al-Tawziʻ, 1999), 8:179.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,29:31-32.1
Muzzamil 73:16.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,29:274.
Al-Nāzʻāt 79:34.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,30:90.
Ghafir 40:11.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr, 24:99.
ʻAbasa 80:30.
Al-Baidāvī, Hāshia Mohyuddin Shaikhzada, 8:516.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,30:132.
Al-zāriāt 51:48.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,27:17.
Ghafir 40:71.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,24:203.
Al-Zukhruf 43:11.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,25:171.
Ghafir 40:10.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,24:95.
Al-Bayyinah 98:8. 8
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,30:486.
Al-Hadīd 57:28.
Ibn ʻĀashūr al-Tonasī, Al-Tahrīr wa al-Tanvīr,27:428-429.
Published
How to Cite
Issue
Section
Copyright (c) 2022 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.
