پاکستان میں تحریک احمدیت کی اپنے تعلیمی اداروں کے ذریعے تبلیغ
Propagation of Ahmadiyya Movement through its Educational Institution in Pakistan
DOI:
https://doi.org/10.53762/alqamar.05.03.U21Keywords:
Ahmadiyya, Mirza Gulam Ahmad, Education, MuslimAbstract
Ahmadiyya is a religion-socio-political movement that originated in the late 19th century in India during British control. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to be the "Promised Messiah" and "Mahdi" awaited by various Islamic traditions. Ahmadies self-identify them as a Muslims but Muslim community does not consider the followers of Ahmadism as their part due to their deviation from the belief of Islam. Ahmadis believe that Ghulam Ahmad was a reformer and spiritual leader sent by God to renew and restore the true teachings of Islam. In this article we see that the Ahmadiyya educational institutions are schools and universities that are associated with the Ahmadiyya Muslim community. These institutions are established to provide education to members of the community as well as to the broader society. Just like other religious communities, the Ahmadiyya community places a strong emphasis on education as a means of personal and societal development. This institution propagation the Muslim faith through education. In this paper it clear that Muslim should not deceived by the word Ahmad, but this institution should be considered as Ahamdi/Qadyani institution.
References
Syed Abū al-Ḥassan Nadvī, Qādyāniyat kā Muṭālia wa Jāiza (Karachi: Majlis Nashriyat Islam), 10
Ahmadism “A religious-socio-political perspective in the UK-Pakistan" context Toaha Qureshi MBE, (Sheik Zayed Islamic centre Lahore university of Punjab,2022) ,P:35
Al-Ahzaab 40:33
Pak magazine, “Sir Zafarullah khan” Accessed by 16 August 2022 http://pakmag.net
Deni taleem ky idary “jamya Ahmadiya” ki bunyad aur shandaar tarqiyat ,part 1 Accessed by 5 August 2022 ,http://khadimemasroor.uk.
Mubashir Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 267.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 268.
Muhammad Āṣif, Qādyānī Riyāsat kā Intazāmī Dhānchah (Pakistan: Majlis Ahrar-E-Islam), 27.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 272.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 274.
Maqala jaat,” Jamiya Ahmadiyya”,Accessed by 15 August 2022
Mahanama" al fazal" 13 July 1928, P7.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 275.
Mahanama" al fazal" 13 MMay 2006.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 278.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 278.
Ahmad Khālid, Jammat Aḥmadiyya kā Tʻāruf, 201.
Āṣif, Qādyānī Riyāsat kā Intazāmī Dhānchah, 3.
Aḥtasāb Qādyāniat (Multan: ʻĀlmī Majlis-e-Tahaffuz-e-khatm e-Nabuwat Ḥazūrī Bāgh Road, 2003), 40:432.
Al fazal 17 February 1960.
Al fazal 5 January 1962.
Matboa rasala Ansar u din, July 2015.
Mowlāna Dūst Muhammad Shāhid, Tāreekh Aḥmadiyat (Qādyān: Nazarat Nashr-O-Ishʻāt, 2007), 8:44.
Back ground La jannah ama Allah ka Accessed by7August 2022 https://www.alislam.org .
Aḥtasāb Qādyāniat, 40:432.
Majlis Itfal ul Ahmadiyya ka qayam or is ka maqsad Accessed by 7 August 2022https://www.alfazalonline.org.
Published
How to Cite
Issue
Section
Copyright (c) 2022 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.