سر سید احمد خان کے تفسیری اصول اور ان کا اطلاق:تفسیر القرآن کا خصوصی مطالعہ
Sir Syed Ahmad Khan's principles of exegesis and their application: A Study of Tafsīr al-Qurʼān
DOI:
https://doi.org/10.53762/alqamar.06.03.u12Keywords:
Qurʻān, Hadīth, Sir Sayyad Ahmad Khān, Interpretation, Tafsīr al-Qurʻān, Domain of Reason, Rational preferenceAbstract
Sir Sayyad Ahmad explores that commandment of Allah Almighty is never against human common-sense understanding. Hence, Sir Sayyad in his Tafsīr Al-Qurʻān follows following principles. God (Allah Almighty) is real and true, and the Holy Qurʻān is the authentic book of Allah Almighty. Everything described in Holy Qurʻān is based on reality and nobody can refuse authenticity of Holy Qurʻān. Sir Sayyad called work of nature as laws of nature and Word of God as Holy Qurʻān. He enforces that both work of nature (Nature's Laws) and Word of Nature (Holy Qurʻān) runs parallel and can't be different. Laws of nature and the Holy Qurʻān can never be against each other. Principle of universal truth is followed. Man has been created to worship God. We can say that Religion has been blessed to man. This highlights the importance of "Man's Wisdom”. Hence man has been named as best of all creatures (Ashraf al-Makhlūqāt). Sir Sayyad further explores that there is nothing in the Holy Qurʻān against principles of nature. Holy Qurʻān is complete and it is commandment of Allah Almighty full of reality and truth. However, interpretation of revelation (Wahī) is necessary for understanding. Sir Sayyad enriched his Tafsīr al-Qurʻān with requirements of modern thinking, theology and scientific facts. Hence, he describes his point of views to mold Tafsīr into scientific Tafsīr.
References
Bukhārī, Kitāb al-Tafsīr, 4510.
Abul Hassan Alī Nadvī, Muslim Mumālik maīn Islamiyat or Maghrabiyāt kī kashmakash (Karachi: Majlis Nashriyāt e Islam, 1981), 96-97.
Qāzī Javaīd, Sir Sayyad Say Iqbāl Tak (Lahore: Idāra Takhlīqāt,1998), 15.
Safdar Salīmī, Pakistan Kā Maʻmār e Awal (Lahore: Idāra al-Islam, 1967), 55.
Altāf Hussaīn Halī, Hayat-e-Javaīd (Lahore: Arsalān Books), 225.
Safdar Salīmī, Pakistan Kā Maʻmār-e-Awal , 55.
Dr.Muhammad Shahbāz Manj, Barry Saghīr kay Ehl-e-Tafsīr Par Maghrabī Fikr o Tahzīb Kay Asrāt: Sir Sayyad aūr Parvaīz Kā Khasūsī Mutalʻah (Lahore: Al-Qamar Publications), 22.
Manj, Barry Saghīr kay Ehl-e-Tafsīr Par Maghrabī Fikr o Tahzīb Kay Asrāt: Sir Sayyad aūr Parvaīz Kā Khasūsī Mutalʻah, 22.
Sir Sayad Ahmad Khan, Tafsīr-ul-Qurʻān: Tafsīr-ul-Qurʻān wa Huwal Huda Wal Furqān (Lahore: Tajir Kutub), 6.
Khan, Tafsīr-ul-Qurʻān, 2.
Khan, Tafsīr-ul-Qurʻān, 6.
Khan, Tafsīr-ul-Qurʻān , 6.
Fazl al-Rehmān Ganurī, Sir Sayyad kā Bunyādī Asūl Nature aūr Law Of Nature (Alī-garh:Tehqīqāt-e-Islamī, 1990), 297-311.
Sayad Abdullah, Sir Sayyad or un kay Nāmwar Rufāqāʼ kī urdū Nasar Ka Funnyo Fikri Jaiza (Islam Abad:Maqtdra Qomi Zuban, 1994),31-32.
Alṭāf Husaīn Hālī, Hayāt-e-Javaīd, 57.
Prat, John H, Scripture and Science not at variance (London: 1858), 95.
Khān, Tafsīr al-Qurʼān, 31, 118.
Khān, Tafsīr al-Qurʼān, 55.
Khān, Tafsīr al-Qurʼān, 56.
Mircea Eliade,The Encyclopedia of Religion (London & New York: Editor in Chief, 1987), 4, 291.
Khān, Tafsīr al-Qurʼān, 117.
Walī, Tehzīb Al-Ikhlāq (Lahore) addition:2, 191.
Khān, Tafsīr al-Qurʼān, 65-67.
Khān, Tafsīr al-Qurʼān, 613, 624.
Khān, Tafsīr al-Qurʼān, 204.
Khān, Tafsīr al-Qurʼān, 49.
Manj, Barre Saghīr kay Ehl-e-Tafsīr Par Maghrabī Fikr o Tahzīb Kay Assrāt, 55.
Khān, Tafsīr al-Qurʼān, 110,113.
Dr Sir Sayad Ahmad Khan, Fikr-e-Islamī Kī Tabīr e Nūʻ, trans. Dr. Qāzī Afzal Hussaīn & Muhammad Akram Chughtaī (Lahore: Al-Qamar Enterpriser, 1998), 217-218.
Mirzā Ghulām ahmad qādyānī, tafsīr surah fātiha (rabuwh: Dār al-musanifīn), 250-260.
Khān, Tafsīr al-Qurʼān,109.
Richard Bell, Introduction to the Quran (The Edinburgh University press, 1963), 156-161.
William Muir, The Life of Mahomet (London: Smith Elder & Co;1877), 2. 141-145.
Khān, Tafsīr al-Qurʼān, 635-675.
Khān, Tafsīr al-Qurʼān, 45-46.
Khān, Tafsīr al-Qurʼān, 106-108.
Manj, Barre Saghīr kay Ehl-e-Tafsīr Par Maghrabī Fikr o Tahzīb Kay Assrāt, 66.
Khān, Tafsīr al-Qurʼān, 518,519.
Khān, Tafsīr al-Qurʼān, 113,135.
Khān, Tafsīr al-Qurʼān, 248.
Khān, Tafsīr al-Qurʼān, 248.
Khān, Tafsīr al-Qurʼān,116.
Al Aʻraf 54.
Khān, Tafsīr al-Qurʼān, 679-691.
Khān, Tafsīr al-Qurʼān, 21,25.
Khān, Tafsīr al-Qurʼān, 8,24.
Khān, Tafsīr al-Qurʼān, 24,25.
Khān, Tafsīr al-Qurʼān, 86.
Khān, Tafsīr al-Qurʼān, 50.
Khān, Tafsīr al-Qurʼān, 92.
Khān, Tafsīr al-Qurʼān, 28.
Zīaʼ Al-dīn Lāhūrī, Naqash-e-Sir Sayyad (Lahore: Dār al-Kitāb, 2004), 27.
Hālī, Hayāt-e-Javaīd, 57.
Hālī, Hayāt-e-Javaīd, 58.
Tehrīr fī Asūl al-Tafsīr, 7/31.
Mqālāt Sir Sayyad (Majlis Traqī Adab), 15/147.
Maūlānā Abd al-Rehmān Kelānī, ʼAīna Pervaīziyyāt (Lahore: Maktabah Islam Street), 72.
Published
How to Cite
Issue
Section
Copyright (c) 2023 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.