Effect of Maqāsid al-Sharīʻah on Preservation of Wealth

Authors

  • Muhammad Asif Safdar Assistant Professor of Law, Gillani Law College, Bahauddin Zakariya University Multan
  • Waqar Afzal B.A LL. B (PK), LL.M (UK)
  • Dr. Rashida Zahoor Assistant Professor of Law, Department of Law, Bahauddin Zakariya University; Multan Sub-Campus Vehari, Punjab, Pakistan, (Corresponding Author)

DOI:

https://doi.org/10.53762/alqamar.05.01.e08

Keywords:

Maqasid Shariah, Objectives of Islamic Law, Preservation of Wealth, Money, Islam

Abstract

Money is an unavoidable part of life. Furthermore, sound money is a keeper of life. Islam's legislation supports in response to the value placed on sound money. Islam encourages people to acquire wealth through legal means, and it instructs us on how to manage it properly and how to increase it. Money, without a doubt, is one of the world's most valuable ornaments. Money is desired and adored, and Islam does not prohibit anybody from striving for and obtaining wealth as long as they do it in a good and lawful manner. This paper attempts to throw light on preservation of wealth in the preview of Maqasid Shariah.

References

“Impact Of Maqaside Shariah On Preservation Of Wealth - Google Search.”

Tarique, Islam, and Mohammed, “Developing and Validating the Components of Maqasid Al-Shari’ah-Based Performance Measurement Model for Islamic Banks.”

Mergaliyev et al., “Higher Ethical Objective (Maqasid Al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.”

Akram Laldin, “Chapter 2: Ethics in the Light of Maqasid Al-Shari’ah: A Case Study of Islamic Economics and Finance.”

Dikko, Globalization, and 2015, “Maqasid Al Sharia and Takaful Operations: Issues and Challenges in an Emerging Industry.”

Mergaliyev et al., “Higher Ethical Objective (Maqasid Al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.”

Lateef et al., “Ethical Values in Islamic Financial Planning.”

Azman, …, and 2019, “Islamic Social Finance and the Imperative for Social Impact Measurement.”

Nouman et al., “Nexus between Higher Ethical Objectives (Maqasid Al Shari’ah) and Participatory Finance.”

Ibrahim et al., “Maqasid Al-Shariah Based Islamic Bioethics: A Comprehensive Approach.”

Shinkafi, Humanomics, and 2017, “Contemporary Islamic Economic Studies on Maqasid Shari’ah: A Systematic Literature Review.”

Shinkafi, Humanomics, and 2017.

Lateef et al., “Ethical Values in Islamic Financial Planning.”

Budiman et al., “The Effect of Financial Ratios, Maqasid Sharia Index, and Index of Islamic Social Reporting to Profitability of Islamic Bank in Indonesia.”‬‬‬‬‬‬

Aris et al., “Maqasid Shari’ah in Islamic Finance: Assessment on Ideologies of Muslim Philosophers and Economists.”

Shinkafi, Humanomics, and 2017, “Contemporary Islamic Economic Studies on Maqasid Shari’ah: A Systematic Literature Review.”

Mergaliyev et al., “Higher Ethical Objective (Maqasid Al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.”

Review and 2018, “Maqasid Ash-Shariʻah Framework and the Development of Islamic Finance Products: The Case of Indonesia.”

Dusuki, Economics, and 2007, “A Critical Appraisal on the Challenges of Realizing Maqasid Al-Shariaah in Islamic Banking and Finance.”

and and 2020, “Human Prosperity Measurement within the Gloom of Maqasid Al-Shariah.”

Review and 2018, “Maqasid Ash-Shariʻah Framework and the Development of Islamic Finance Products: The Case of Indonesia.”

and and 2020, “Human Prosperity Measurement within the Gloom of Maqasid Al-Shariah.”

Review and 2018, “Maqasid Ash-Shariʻah Framework and the Development of Islamic Finance Products: The Case of Indonesia.”

Mergaliyev et al., “Higher Ethical Objective (Maqasid Al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.”

Review and 2018, “Maqasid Ash-Shariʻah Framework and the Development of Islamic Finance Products: The Case of Indonesia.”

Dusuki, Economics, and 2007, “A Critical Appraisal on the Challenges of Realizing Maqasid Al-Shariaah in Islamic Banking and Finance.”

Dusuki, Economics, and 2007.

Mergaliyev et al., “Higher Ethical Objective (Maqasid Al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.”

Tarique, Islam, and Mohammed, “Developing and Validating the Components of Maqasid Al-Shari’ah-Based Performance Measurement Model for Islamic Banks.”

Basah et al., “Towards Acceptance of Islamic Wealth Management.”

Tarique, Islam, and Mohammed, “Developing and Validating the Components of Maqasid Al-Shari’ah-Based Performance Measurement Model for Islamic Banks.”

and and 2020, “Human Prosperity Measurement within the Gloom of Maqasid Al-Shariah.”

Dusuki, Economics, and 2007, “A Critical Appraisal on the Challenges of Realizing Maqasid Al-Shariaah in Islamic Banking and Finance.”

Published

2022-03-31

How to Cite

Muhammad Asif Safdar, Waqar Afzal, and Dr. Rashida Zahoor. 2022. “Effect of Maqāsid Al-Sharīʻah on Preservation of Wealth”. Al-Qamar 5 (1):153-64. https://doi.org/10.53762/alqamar.05.01.e08.

Issue

Section

Articles