صوفیائے کرام کے کلام میں نسائی زبان کے آثار: ایک مطالعہ

A Study of the Traces of Feminine Language in the Words of the Sufis

Authors

  • Humaira Jabeen Doctoral Candidate Urdu, Lahore Garrison University, Lahore
  • Dr. Ata ur Rehman Meo Doctoral Candidate Urdu, Lahore Garrison University, Lahore

Keywords:

Epic Poetry, ‘Bhajan’ (Hymn), Literary Terms, ‘Burj Bhasha’, ‘Khari Boli’, ‘Mahboob-e-Haqiqi’ (Real Beloved), Spiritual Worship, ‘Mehfil-e-Samaa’, ‘Gharib Nawaja’, ‘Muntaha-o-Maqsood Gharib Nawaja’

Abstract

The ancient poetic scenarios of Urdu are characterized by feminine language styles. The Sufis sought the ascension of love by using the words ‘Pitam’, ‘Pi’, ‘Piu’, ‘Sajan’, ‘Sajnan’, ‘Sanwaria’, ‘Pia’ and other similar words to recognize the real beloved. So, they expressed their views by using various poetry genres such as ‘Duhey’, ‘Jakri’, ‘Zaari’, ‘Kabit’, ‘Siviyyaa’, ‘Chhand’, ‘Ashlok’, ‘Khayal’, ‘Haqiqat’, ‘Qawwali’, ‘Makashifa’, ‘Nukta’, ‘Sahelaa’, ‘Seh Harfi’ and ‘Nazam Namey’ etc. Amir Khusrau, Sheikh Bajan, Sheikh Abdul Qudus Gangohi, Burhanuddin Janam, Khawaja Banda Nawaz, Bullhey Shah and other Sufis used the feminine language to express their feelings and demonstrated their exemplary dedication and loyalty. This effort of theirs led to the consolidation of the tradition of the feminine language. In this article, the same aspects have been researched and validated.

References

Muhāmmad Khān Ashrāf, Dr, Āzmāt Rūbāb, Dr, Āshrāf ūl Lugāt,) Lahore: Sāng ī Mīl Publication, 2019(, 292

Mūlhā Wājhī, Sāb Rās, Translator, Molvī Ābdūl Hāq, )Karachi: Ānjām ī Tārqī ūrdū Pākistān, 1953(, 203

Jowāhīr Khusrāvī, Muqādmā Chistiān, )Fārhāng e Āsfia،1908), 2:192

Jāīn, Ghāyn Chāndm, Syad Jāffār, Hīstory Adāb e ūrdū, , (Lahore: Book Tāk, Miān Chāmber 3 Tīmple roād, 2017),5: 110

Ābdūl Hāq, Molvī, Urdū kī Ibtādāī Nāsho Numā māy Sufīā I Kārām kā Kām,( New Dehli, Ānjām ī Tārqī ūrdū, 1982), 24

Ibid, 26-27

Sūhāīl Būkhārī, Dr, Hīndī Shārī māy Mūsālmāno ka hīsā, (Kārāchī: Māktabā Asloob, 1985), 60

Ibid, 61

Ibid, 75-76

Ābdūl Hāq, Molvī, Urdū kī Ibtādāī Nāsho Numā māy Sufīā I Kārām kā Kām, 24

Ghāyn Chāndn, Dr, Ādbī Asnāf, (Gāhndi Nāgr: Gujrāt Urdū Acādmy, 1989),69

Ābdūl Hāq, Molvī, Urdū kī Ibtādāī Nāsho Numā māy Sufīā I Kārām kā Kām, 25

Jāīn, Ghāyn Chānd, Syad Jāffār, Hīstory Adāb e ūrdū, , (Lahore: Book Tāk, Miān Chāmber 3 Tīmple roād, 2017),5: 209

Ibid, 208

Ibid, 217-218

Ibid, 218-219

Irfānī, Syād Muhāmmād Wājīhā Al Semā Irfānī, Khwājā hī Khwājā,( Lahore: Irāfnīā Prīnters, 2003), 37

Ibid, 38

Ibid, 64

Jāīn, Ghāyn Chāndm, Syad Jāffār, Hīstory Adāb e ūrdū, 5: 149

Published

2021-09-30

How to Cite

Humaira Jabeen, and Dr. Ata ur Rehman Meo. 2021. “صوفیائے کرام کے کلام میں نسائی زبان کے آثار: ایک مطالعہ: A Study of the Traces of Feminine Language in the Words of the Sufis ”. Al-Qamar 4 (3):329-40. https://alqamarjournal.com/index.php/alqamar/article/view/1128.

Issue

Vol. 4 No.3 (July-September 2021)

Section

Articles

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