برصغیر میں مسلم فکری انحرافات کے مذہبی اسباب ومحرکات
Religious Causes of the Muslims Deviant Thoughts in the Subcontinent
DOI:
https://doi.org/10.53762/alqamar.06.02.u28Keywords:
Ḥadrat Uthman, Ḥadrat A’lī, Muslim Thoughts, Deviation, Religious, elements, sub-continentAbstract
After a very sorrowful martyrdom of Ḥadrat Uthman, the entire Ummah was enmeshed in the net of deviation of religious thoughts. During the reign of Ḥadrat Ali, the political disruption was in full swing the deviant thoughts got time to be nurtured and flourished and the unity of Umma was damaged very badly. No doubt many religious factors were there, but the Ummah stuck to the teachings of the holy Quran and Sunnah and were proud of being the followers of the companions. But, in the later years, people devised a lot of new beliefs that were quite apart from that main system of beliefs of the Muslims and they were commonly known as Khawārij and they were named as they extended themselves from the mainstream of the Muslims. With the advent of Islam by the Muslim commanders like Muhammad bin Qasim, the Muslim deviant thoughts came simultaneously and developed there in the sub-continent. With the development of these thoughts, people even averred to be a Mahdi and a prophet (false) as well; this article is to present an analytical study of the Muslims deviant thoughts in the sub-continent.
References
Al-Quran 129:3
Ḥussain Ibn Muḥammad Rāghib Iṣfahānī, Al-Mafridāt al-Qurān (Makkah: Maktaba Nizār Mustafa al-Bāz, 1418h), 808.
Burhān Aḥmad Fārūqī, Qurān aur Mosalmanoon key Zinda Masā’il (Idāra Saqāfat Islāmia, 1999), 58.
Ahmad Ibn ʻUmar al-Shaibanī, As-Sunnah (Beirūt: Al-Maktaba al-Islāmi al-Taba al-oola,1400), 39.
Dr. Mohayyud al-Dīn, Asbab al-Inhirāf al-Fikrī (10437AH), 3.
Abū al-A’alā Maudūdī, Tahrikb-e-Āzādi-e-Hind aur Mosalmān (Lahore: Islāmic Publications LTD, 1973), 40.
Akbar Najeeb Ābādi Shāh, Tarīkh Islām (Lahore: Nafees Academy, 1986), 55.
Dr. Maḥmood Ahmad Ghāzī, Mohādrat-e-Ḥadīth (Lahore, Al-Faisal Nashran, 2022), 352.
Aḥmad Fārūqī, Qurān aur Mosalmanoon key Zinda Masā’il, 58.
Muḥammad Mūsā Bhuttoo, Islāmị Shariyat-o-Ṭareeqat Mojaddid kī Nazar mein (Ḥaiderābād: Sindh National Acedemy), 42.
Prof. Iḥsan Ilāh Sālik, Iqbāl pr Pandrah Maqālāt (Lahore: ʻAzīz Publishers, 1977), 59.
Shorash Kashmīrī, Taḥrīk-e-Khatam-e-Nabūwwat (Lahore: Matbuāt Chatan, 2017), 14.
Muḥammad Fazal-e-Haq Khair Ābādī, Bāghī Hindustān (Lahore: Maktabah Qādriya, 1997), 17.
Aḥmad Fārūqī, Qurān aur Mosalmanoon key Zinda Masā’il, 96.
Ghulām Rasool Saʻeedī, Maqālāt-e-Saʻeedī (Lahore, Fareed Book Stall, 2005), 490.
Ishtihār Chanda, Mināra tul Maseeḥ (224 May1900).
Kashmīrī, Taḥrīk-e-Khatam-e-Nabūwwat, 18.
Mubārak Ḥussain Miṣbāḥī, Ifrāq bain al-Muslimīn (Lahore: Makazi Majlis-e-Rada, 2004), 141.
Shams al-Haq Afghānī, Barrisgheer key Islāmī Madāris (Karāchī: Mahnāma al-Balāgh, February).
Kashmīrī, Taḥrīk-e-Khatam-e-Nabūwwat, 19.
Kashmīrī, Taḥrīk-e-Khatam-e-Nabūwwat, 19.
Muftī Moneeb al-Ramḥān, Iṣlaḥ-e-Aqāid-o-Aʻmāl (Karāchī: Dār al-ʻUlūm Na’eemia, 2018), 36.
Al-Qurān 23:45.
The Oxford Dictionary, 3:219.
Maudūdī, Tahrikb-e-Āzādi-e-Hind aur Mosalmān, 12.
Published
How to Cite
Issue
Section
Copyright (c) 2023 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.