قومی ریاست کا مغربی تصور اور مسلم معاشرے پر اس کے اثرات:عصر حاضر کے تناظر میں ایک مطالعہ
Western Concept of National State and Its Impact on Muslim Society: A Study in Contemporary Perspective
DOI:
https://doi.org/10.53762/alqamar.04.03.u18Keywords:
Nation-State, west, nationalism, Muslim societyAbstract
When religion was ousted in the collective affairs of man. The head of human unity was shattered. The slogan of nationalism was used to unite man in the struggle for unity. This gave rise to the idea of nation-state. This is explained in the article that the nation-state is formed on the basis of color, language and homeland which is free and independent state. The effects of the nation state on Muslim society are discussed in detail. Muslims take pride in adopting western civilization. Instead of following Islamic teachings. New political system of democracy is practicing in many Muslim countries, which is not compatible with the Islamic system of politics.
References
Andrew Vincent, Theories of the State (London: Oxford University, 1976 AH), 16
en.wikipedia.org/wiki/nation.state
Study.com,academy,lesson,nation.state, dated 08-04-2020
Learnersdictionary.com/definition/nation-state
Garner, James welford , political science and government ( Kalkatta: world press), 47.
Sheīkh Muḥammad Ikrām, Maūj e kaūthar (Lāḥore: Idāra Thaqāfat-e-islāmīa 2000 AH) 21: 334.
Sayyid Sulaimān,Nadvī, Muslim Mumālik me Islamīyet aūr Maghrbīyet kī kashmakash( Karāchī:Majlas Nashrīyāt-e-Islām ), 70.
Muḥammad Ḥanīf, Nadvī, Afkār ibn-e-khaldūn (Lāhore: Idāra Thaqāfat-e-islāmīa, 1984 AH) 5:111.
Michael Stewert, Modern Forms of Government (London: Oxford University Press, 1959 AH), P:56.
Al-Inʻām 4:116.
Heywood, Political Ideologies (London, Oxford University Press, 1998 AH), 295.
Edward Mcheesey, Masters of political thought (London: Oxford University Press, 1947 AH),27.
Āl-ʻImrān, 3:26.
Nadvī, Muslim Mumālik me Islamīyet, 249.
Muṣṭfā Aḥmad Zarqāʻ, Al-Madkhal al-fiqhī al-'am (Damsscus, dār-al-fikar,1967 AH)1:176.
Sayyid Sulaimān,Nadvī,Tarīkh dawat wa ʻAzīmat (Karāchī:Majlas Nashrīyāt-e-Islām, 1983 AH ) 2:63.
Faẓal Dīn, Taḥzīb al Ikhlāq (Lāhore: Muṣṭfaīʻ press, 1895 AH),2:334.
Dr. Khalid ʻAlvī, Secularīsm and Islām (Lāhore: Daily naway waqat 05-01-2007 AH),7.
Maulāna Abū ʻAlī Maudūdī, pardaḥ(Lāhore:Islamic publīcations limited, 1984 AH),37.
Dr. Muḥammad Amīn,Medīa aūr jadīd tʻalīm,(Lāhore: Maḥnāma Al-Burḥān december2016AH)27 .
Alī Muʻīn Nwāzish, Ḥisāb to denā ḥu gā (Quetta,Roznāmā jang,20-07 2016 AH),3.
Mirza Ayūb baīg,wahī to Zālim,fāsiq aūr kāfir ha(Lāhore:weekly Nidāyʻ khilāfat,2016 AH)4 .
Dr. Burḥān Aḥmad Fārūqī,Qurān Majīd aūr Musalmāno ke zinda Msāīʻl(Lāhore: Idāra Thaqāfat-e-islāmīa,1991 AH), 203.
Sayyid Sulaimān,Nadvī,Maghrib sy Ṣāf Ṣāf Baty(Karāchī:Majlas Nashrīyāt-e-Islām, 1983 AH ) 144.
Maulāna Abū ʻAlī Maudūdī,Tanqīhāt ( Lahore,Islamic publications,1939AH)172.
Maudūdī, Tanqīhāt,172.
Urdu Dāira Muʻārif Islāmī(Lāhore,Danish gaḥ Punjāb,1978AH)162:481 .
Published
How to Cite
Issue
Section
Copyright (c) 2021 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.
