تہذیب وثقافت سے متعلق مسائل کے بارے میں متجددانہ رجحانات کے نقد وتجزیے کاتحلیلی مطالعہ

An Analytical Study of the Critique and Analysis of Modern Trends Regarding Culture and Civilization

Authors

  • Muhammad Shahbaz Doctoral Candidate Islamic Studies, University of Sargodha, Sargodha
  • Abdul Rahman Doctoral Candidate, A. Lecturer in Islamic Studies, University of Gujrat
  • Dr. Ashfaq Ahmed Assistant Professor of Islamic Studies, University of Sargodha, Bhakkar Campus

DOI:

https://doi.org/10.53762/alqamar.04.02.u31

Keywords:

Ssubcontinent, culture, civilization, Modern trends, response

Abstract

Abstract In the above discussion we have presented two important issues related to civilization and culture in which the arguments of critics of modern trends and their analysis have been analyzed. According to Islam, it is not permissible for a Muslim woman to marry a free woman or a slave in the marriage of a polytheist. Allāma Qurtubī has quoted the consensus of the ummah that "a Muslim woman cannot marry any non-Muslim. It is the result of distance from the religion of understanding, ignorance of the style and methodology of the narrators, because the arguments of the non-believers in this issue are so strong that their denial is not correct The position of the critics on this issue is also in line with the understanding of the Imams and traditional scholars. Similarly, another important issue is whether human nature decides what is halāl and what is harām. To deduce that Nature should be considered as a permanent source of religion in the matter of condition and sanctity is not correct in any way. Is tantamount to inflicting, is obviously misunderstood. And this thing needs to be considered as a permanent source of religion of nature or to occupy the position of dissolution and prohibition of human beings. Even in this case, the position of the critics is correct that the decision of halāl and harām will be decided by the texts of Quran and Sunnah and not human nature will be considered as the source of religion in halal and haram.

References

Al-Bukhārī, Muḥammad Bin Ismāʾīl, Al-Jāmyʾ Al-Ṣaḥiḥ, (Lāhore: Dār al Salām, 1437 AH), Ḥadith #1378.

Ghulām Aḥmad Pervez, Ṭaḥiraḥ k Nām Khaṭūṭ (Lāhore: Zarīn Ārṭ, S.N),157.

Qāsmī, Dr, Muḥammad Dīn, Tafsīr Maṭalib Al-Furqān k ʻIlmī wa Tehqīqī Jāʻizaḥ (Lāhore: Idāraḥ Mʻārif Islāmī, 2009 AH),1:178.

Al. Aḥzāb,33:33.

ʿAsqalani, Ibn Ḥajar, Fatḥ Al-Bārī, (Qāhiraḥ: Maktabaḥ Al-Salfīyyaḥ, S.N), 3:189.

Al-Ḥujurāt,49:11.

Sulaīmān ibn Al-Ashʿath, Sunan Abū Da’ūd (Beīrūt: Dār al-Risālah al-ʿĀlamiyyah,2009), Ḥadīth #615.

Jāved Aḥmad Ghāmdī, Khātūn k Nikaḥ parḥana, Ishraq 7, No. 9 (1996), 61.

Aḥmad ibn Muḥammad ibn Qudāmaḥ, al-Mughnī (Qaḥiraḥ: Maktabaḥ al- Qaḥiraḥ, 1968), 2: 432.

Muḥammad ibn Aḥmad ibn Rushad, Bada'at al-Mujtaḥid (Qaḥiraḥ: Dār al-Ḥadith, 1425 AH), 1: 325, 326.

Ibn Qudāmaḥ, al-Mughnī,2:233.

Aḥmad ibn Hussein Al-Bayhaqī, Sunan Al-Kubra (Beīrūt: Dār Al-Kutub Al-ʻIlmīyaḥ, 2003), 7: 117.

Muḥammad ibn Ismāʻil Ṣanānī, Subul-al-Salām (Rīyādh: Maktab Nazār, S.N), 3: 321.

ʿAsqalani, Fatḥ Al-Bārī,2:342.

Abū Bakar ibn Abī Shaybaḥ, Al-Muṣanaf (Rīyādh: Maktab al-Rashīd, 1409 AH), 3: 324.

Ḥāfiz Ṣalāhuddīn Yūsuf, Khawātīn k Imtīyāzī Masāʻil (Lāḥore: Dār al- Salām, 2012), 106.

Ibn Abī Shaybaḥ, Al-Muṣanaf, 3:458

Ibn Abī Shaybaḥ, Al-Muṣanaf, 3:458

Al-Baqaraḥ, 2: 237.

Jāved Aḥmad Ghāmdī, Mīzān (Lāhore: Al-Murid ʻIlm wa Tehqīq, 2014), 211.

Pervez Taḥiraḥ k nām Khuṭūṭ, 198.

ʻUmar Aḥmad ʻUsmāni, Fiqh-al-Qurān (Karāchī: Faẓal & Sanz 2012), 3: 318.

Tāhir Islām Askarī, Islām par Tashadud pasandī k Athrāt (Lahore: Darul Fikr, S.N), 116.

Abū Muḥammad ʻAlī Ibn Hazam al-Zāhirī, Marātib al-Ijmaʻ (Beīrūt: Dār al-'Alam, S.N), 2: 112.

Ibn Hazam, Marātib al-Ijmaʻ, 2: 114

Maulāna Abū ʻAlī Maudūdī, Parda (Lāḥore: Idāraḥ Tajmān Al- Quran,2004), 81.

Al-Aḥzāb, 33:59.

Muḥammad ibn Jarīr al-Ṭabarī, Tafsīr Ṭabarī (Beīrūt: Muʻasisaḥ Al-Risālaḥ, 2000), 2: 432.

Muḥammad ibn Yūsuf Abū Ḥayyān, Al-Baḥr Al-Muḥīṭ (Beīrūt: Dār al-Fikar, 1420 AH), 7: 250.

Abū Ḥayyān, Al-Baḥr Al-Muḥīṭ

Aḥmad ibn ʻAlī Abū Bakar Al-Jaṣāṣ, Aḥkām Al-Qurān (Beīrūt: Dār Aḥyā Al-Turāth Al-ʻArabī, 1405 AH), 3: 372.

Muhammad Ali Ṣābūnī, Rawa'i al-Bayyān (Dimashq: Maktab al-Ghazālī, 1980), 2: 383.

Al-Bukhārī, Al-Jāmyʾ Al-Ṣaḥiḥ, Ḥadith #4140.

Abū Da’ūd, Sunan Abū Da’ūd, Ḥadīth #1265.

Abū Da’ūd, Sunan Abū Da’ūd, Ḥadīth #1311.

Muḥammad Bin Saad, Al-Ṭabqāt-al-kubra, (Madīna Munwaraḥa: Maktabaḥ-al-ʿUlūm, 1408 AH), 1: 137.

Abū Da’ūd, Sunan Abū Da’ūd, Ḥadīth #1826.

Dr. Ghulām Jillānī Barq, Yurap pr Islām k Iḥsān (Lāḥore: Darul Alam, 2003), 98.

www.urdu.understanding-islam-org.com .

Al-Baqaraḥ, 2: 221.

Al-Baqaraḥ, 2: 221.

Ibn Jarīr, Tafsīr Ṭabarī,2:379.

Masūʻaḥ Al-Ijmaʻ,2: 536

Al-Baqaraḥ, 2: 221.

ʻAbdul Salām ibn Muḥammad, Tafsīr Al-Qurān Al-Karīm (Lāḥore: Dār Al-Undalus, 2018), 1: 181.

Masūʻaḥ Al-Ijmaʻ,2: 865.

ʿAsqalani, Fatḥ Al-Bārī,6: 523.

Askarī, Islām par Tashadud pasandī k Athrāt, 111.

Masūʻaḥ Al-Ijmaʻ,2: 865

ʿAsqalani, Fatḥ Al-Bārī,2: 865.

ʿAsqalani, Fatḥ Al-Bārī,6: 522.

Al-Suyūṭī, Al-Durar Al-Manthūr, (Beīrūt: Muʻasisaḥ Al-Risālaḥ), 1: 256.

Masūʻaḥ Al-Ijmaʻ,2: 812

Al-Ma'idah,5:5.

Al-Baqaraḥ, 2: 221.

Ghāmdī, Mezān, 632-633.

Muftī Muḥammad Shafī, Ma'arif-al-Qurān (Karāchī: Idāraḥ Ma'arif-al-Qurān, 2004), 4: 151.

Maulāna Abū ʻAlī Maudūdī, Tafḥīm al-Qurān (Lāḥore: Idāraḥ Tajmān Al- Quran, 1949), 2: 432.

Maulāna Shabbīr Aḥmad ʻUsmāni, Tafsīr Usmṣnī (Multān: Idāraḥ Tālīfāt, S.N), 342.

Maulāna Amīn Aḥsan Iṣlāhī, Tadbur-e-Qurān (Lāḥore: Maktab-e-Markazī Anjuman-e-Khudām, S.N),1:374.

Hāfiẓ Muḥammad Zubair, Fikr Ghāmdī (Lāḥore: Maktab Rahmat-ul-llʻamīn, 2018), 24.

ʻAllāma Maḥmūd Alūsī, Rūh al-Ma'ānī (Beīrūt: Dār al-Fikar, S.N), 3: 81.

Muftī Muḥammad Shafī, Ma'arif-al-Qurān,3:321.

Maudūdī, Tafḥīm al-Qurān. 2: 432.

Al-Bukhārī, Al-Jāmyʾ Al-Ṣaḥiḥ, Ḥadith #6599.

Published

2021-06-30

How to Cite

Muhammad Shahbaz, Abdul Rahman, and Dr. Ashfaq Ahmed. 2021. “تہذیب وثقافت سے متعلق مسائل کے بارے میں متجددانہ رجحانات کے نقد وتجزیے کاتحلیلی مطالعہ: An Analytical Study of the Critique and Analysis of Modern Trends Regarding Culture and Civilization”. Al-Qamar 4 (2):375-94. https://doi.org/10.53762/alqamar.04.02.u31.

Issue

Section

Articles