جدید مسائل کے حل میں شریعت اسلامی کا قیاسی اور اجتہادی کردار
The Role of Islamic Qiyās and Ijtihād in Solving the Modern Issues
DOI:
https://doi.org/10.53762/alqamar.05.01.u10Keywords:
Ḥadīth, Fiqh, Uṣūl Fiqh, Ijtihād, Mujtahid, QiyāsAbstract
Islam is a complete code of life. It gives solution to all contemporary issues. It is the distinguish feature of Islam that provides the solutions of every problem rightly from its beginning to till the Day of Judgment. Whenever a new issue arises in Muslim community, the Islamic Jurists try to solve it in the light of Qurān & Sunnah. If the problem is not directly resolved through both these primary sources, the Jurists try to find its solution from secondary sources like Ijtihād and Qiyās etc. Islam has left no problem unsolved. As the time goes on, new problems arise and they are solved by the Mujtahidins. Therefore, it is the distinguished feature of Islam to address and solve all matters of every age. Islam has this distinguished feature due to Ijtihād and Qiyās. In this article, the role of Ijtihād and Qiyās will be discussed in solving the current issues of every age.
References
Al-‘Ankabut, 29:43
Al-‘Imran, 03:59
Mu’ṣvy, Idrīs, Qīyās kī Shar’ī Ḥīsiyat (Karāchī: Ḥaq Talāsh Foundation, 2007), 169
Ibid
Al-Jurjānī, ‘Alī bin Muḥammad, Al-Sharīf al-ta’rīf (Libnān: Dār al-kutub al-‘elmīa, 2011), 181
Al-Jurjānī, ‘Alī bin Muḥammad, Al-Sharīf al-ta’rīf, 181
Al-Taftāzānī, Sa’ad, al-dīn bin ‘umar, Al-tūẓīḥ wa al-talvīḥ, (Karāchī: Kadīmī Kutub Khāna, 2013), 112
Ḥanfī, Mulā Jīvan Aḥmad Abū Sa’īd, Nūr al-Anwār Mutab’a Muṣtafā ‘ī, (India, Dār :Al-Qalam, 2011), 190
Al-Shashī, Nizām al-Dīn, Aṣūl-e-shashī (Karāchī: Kadīmī Kutub Khāna, 2007), 83
Al-Ma’idah, 05:90
Al-Taubah, 09:62
Al-Jumu’ah, 62:05
Al-Baqarah, 02:179
Al-Hashr, 59:07
Al-‘Imran, 03:59
Abū ‘Abd Allāh Muhammad b. Ismāīl Bukhārī, Jāmi‘, al- Ṣaḥīḥ, (Beruit: Dār Ibn ، Kathīr, 1987), Ḥadīth no. 7315
Ibn-e-Qadāmah, ‘Abdūllah, bin Muḥammad, Rūẓa tul Nāzar (Al-Rīyaẓ: Maktabah، Al-rashid, 2012), 151
‘Abd Allāh Muhammad b. Ismāīl Bukhārī, Jāmi‘, al- Ṣaḥīḥ, Abū, Ḥadīth no. 7314
Nawawwī, Yaḥyā bin Sharf, Muslim Sharaḥ Nawawwī, (Lahore: Maktaba al-Islmia, 2011), 1:133
Ibn Ḥajar al-‘Asqalānī, Aḥmad bin ‘Alī, Fath al-Bārī, (Al-Cairo: al-Maktaba Salfia,2015), 7: 699
Imam Ḥanbal Aḥmad bin Ḥanbal, Musnad Aḥmad bin Ḥanbal, (Lahore: Maktaba Insar, 2011), 2: 253
Al-Jassas, Abū bakar Aḥmad bin ‘Alī, Al-Fusūl fi al-Usūl, (Lahore: Maktaba al-Noor,2011) 1: 254
Abū ‘Abd Allāh Muhammad b. Ismāīl Bukhārī, Jāmi‘, al- Ṣaḥīḥ, Ḥadīth no. 946
Abū ‘Abd Allāh Muhammad b. Ismāīl Bukhārī, Jāmi‘, al- Ṣaḥīḥ, Ḥadīth no. 4261
Abū ‘Abd Allāh Muhammad b. Ismāīl Bukhārī, Jāmi‘, al- Ṣaḥīḥ, Ḥadīth no. 2731
Ibid
‘Abd al-Wahāb, ‘Usūl al-Fiqh’ (Al-Cairo: Al-Maktaba al-Islamia, 2009), 58
Abd al-Wahāb, ‘Usūl al-Fiqh’, 59
Ibn Qayyim, Imām Shams al-Dīn, Abū ‘Abd Allāh, I‘lām al-Muwaqi‘īn, (Lahore: Maktaba Salfia, 2009), 1: 25
Published
How to Cite
Issue
Section
Copyright (c) 2022 Al-Qamar
This work is licensed under a Creative Commons Attribution 4.0 International License.
