جمالیات: فکرِ اسلامی اور لادینی نظریات کا تقابلی جائزہ

Aesthetics: A Comparative Study of Islamic and Secular Notions

Authors

  • Mohib ur Rehman Sajid Doctoral Candidate, Faculty of Arabic & Islamic Studies, AIOU, Islamabad
  • Prof. Dr. Mohyuddin Hashmi Dean Faculty of Arabic & Islamic Studies, AIOU, Islamabad

DOI:

https://doi.org/10.53762/alqamar.05.01.u12

Keywords:

Aesthetics, Islamic, Secular Notions, Comparative Study

Abstract

There are some human beings who are always ready to sacrifice their will to the will of the Lord. They praise that which is worthy of praise in the sight of their Lord, and they glorify that which their Lord calls evil and ugly and reprehensible. And there are some people who don't feel accountable to anyone. They want their minds and bodies to be satisfied and the Lord to be pleased. But the happiness and contentment of their mind and body is not subject to the will of the Lord, but the pleasure of the Lord is usually delayed and the will of the mind is given priority. Thus, two different currents flow from here. Since religion is the name of God's pleasure and happiness, it promotes religious thought and the idea of ​​living by bypassing religion is in the form of atheism. This is not a new concept at all. Ever since man came into existence, these two currents have been going hand in hand and both have their own characteristics. Their names have changed just because of the time. One is Islamic thought and the other is secularism. This article gives a brief overview on both aesthetics.

References

. Oxford Dictionary 7th Edition , 1320

.Reverse Dictionary (London: The Reader's Digest AssociationLlimited, 1992) 455.

.Webster's New World college Dictionary, 3rd Edition(New York: Macmillan, 1997) 213-214.

. Yosuf Al-Qardhawi, Islam aor Secularism ( Islamabad: Alami Idara Fikr-e-Islami, 1997 ) 51.

. Dr. Safr bin Abdur Rehman Alhwali, Secularism: Aghaz, Irtiqaa, Islami zindagi par asarat(Lahore:Biat-ul-Hikmat,2017)27.

. Al-Hawali, Secularism: Aghaz, Irtiqaa, Islami zindagi par asarat, 28.

. Al-Hawali, Secularism: Aghaz, Irtiqaa, Islami zindagi par asarat, 28.

. Al-Hawali, Secularism: Aghaz, Irtiqaa, Islami zindagi par asarat, 29.

. Al- Qaradhawi, Islam aor Secularism , 77

. Al-Qaradhawi, Islam aor Secularism, 37.

. Muhammad Qutab, Jadeed Jaheleyyat,( Lahore: Al-Badr Publications, Rahat Market, Urdu Bazar) 76-81.

. Qutab, Jadeed Jaheleyyat, 190-191.

. Qutab, Jadeed Jaheleyyat, 194-195

. Qutab, Jadeed Jaheleyyat, 191-192

. Qutab, Jadeed Jaheleyyat, 193-194.

. Qutab, Jadeed Jaheleyyat, 194-195

. Qutab, Jadeed Jaheleyyat, 195-196

. Qutab, Jadeed Jaheleyyat, 196

. Qutab, Jadeed Jaheleyyat, 197.

. Qutab, Jadeed Jaheleyyat, 197-198.

. Qutab, Jadeed Jaheleyyat, 198-198.

. Qutab, Jadeed Jaheleyyat, 200.

. Maulana Muhammad Hanif Nadvi , Asasiat-e-Islam( Lahore: Idarah Saqafat-e-Islamia club Road, 2009)138-139.

. As-Sajdah,32 : 7

. Al-Mumin, 40: 64

. Nadvi, Asasiat-e-Islam, 139-140.

. Nadvi, Asasiat-e-Islam, 140-141.

. An-Nahl, 16: 13.

. Nadvi, Asasiat-e-Islam, 141-142.

. Nadvi, Asasiat-e-Islam, 142-143.

. Nadvi, Asasiat-e-Islam, 143-144.

. Nadvi, Asasiat-e-Islam, 144.

. Nadvi, Asasiat-e-Islam, 144-145.

. Nadvi, Asasiat-e-Islam, 145.

. Nadvi, Asasiat-e-Islam, 145-146.

. Nadvi, Asasiat-e-Islam, 146.

. Muslim bin Hajjaj Al-Qushairi, Al-Saheeh, Kitab-ul-Shear( Karachi: Qadeemi Kutub Khana) 2255.

. Nadvi, Asasiat-e-Islam, 146-148.

. Yousuf Al- Qaradhawi, Islam main Halal-e-Haram ( Lahore: Dar-ul-Iblagh Publishers , Urdu Bazar, 2013) 203

. Hanif Nadvi, Asasiat-e-Islam, 148-149.

. Al-Qaradhawi, Islam main Halal-e-Haram, 180-184.

. Muhammad bin Ismail Bukhari, Al-Saheeh, 5950.

. Bukhari, Al-Saheeh , Kitab-ul-Libas ( Dehli: Maktbah Tarjuman, Urdu bazar, Jami Masjid, 2004) 5951.

. Nadvi, Asasiat-e-Islam, 152.

. Maulana Mufti Muhammad Shafi, Islam aor Mauseequi ( Karachi: Maktaba Dar-ul-Uloom, 2004) 81-83.

. Mufti Shafi, Ahkam-ul-Quran, 3: 208.

. Bukhari, Al-Saheeh, Kitab-ul-Ashribah, 5590.

. Syed Abul A'ala Maududi, Tafheem-ul-Quran( Lahore: Idara Tarjuman-ul-Quran) 3:372.

. Maulana Mahmood Ashraf Uthmani, Khail aor Tafreeh kay Sharaee Hudood ( Lahore: Idara Isalmiat, 1994) 13-15.

. Al-Anbiaa, 21: 78

. Al-Baqarah, 2:185.

. Prof. Syed Muhammad Saleem, Seerat-e-Tayyebah aor Funoon-e-Lateefah ( Lahore: Idara Taleemi Tehqeeq,1999 196.

. Aal-e-Imran,3:31.

. Al-Muzzammil, 73: 20

. Al-Muzzammil,73: 4.

. Prof. Saleem, Seerat-e-Tayyebah aor Funoon-e-Lateefah, 201-204.

. Prof. Saleem, Seerat-e-Tayyebah aor Funoon-e-Lateefah, 204-205.

. Prof. Saleem, Seerat-e-Tayyebah aor Funoon-e-Lateefah, 207.

Published

2022-03-31

How to Cite

Mohib ur Rehman Sajid, and Prof. Dr. Mohyuddin Hashmi. 2022. “جمالیات: فکرِ اسلامی اور لادینی نظریات کا تقابلی جائزہ: Aesthetics: A Comparative Study of Islamic and Secular Notions”. Al-Qamar 5 (1):155-74. https://doi.org/10.53762/alqamar.05.01.u12.