مولانا اشرف علی تھانویؒ کی صوفی فکر پر مولانا رومیؒ کے اثرات

Impact of Mawlānā Rūmī on the Sufi thought of Mawlānā Ashraf Alī Thānvī

Authors

  • Hafiza Tasmia Sajjad M.Phil. Scholar, Department of Islamic Studies and Comparative Religions, The Women University Multan
  • Sumera Safdar Lecturer Department of Islamic Studies and Comparative Religions The Women University Multan

DOI:

https://doi.org/10.53762/alqamar.06.02.u04

Keywords:

Sufism, Shariʻat., the Mentor, Islam

Abstract

Sufism is the spirit of Shariʻat. By accepting Islam, following the rules of Shariʻat. fully, seeing the angels in the world of the unseen and being present before Allah Almighty. Sufism makes this fact clear to the seeker that man. The material body and all the requirements of the material body are subject to the soul and without the soul the material body is a dead body. When a religious person starts loving Allah Almighty, he enters the realm of Sufism. The development of Islam in India is owed to the existence, personality and character and preaching of the Sufis. Sufism is not a conflict with Islam, but is a part of Islam itself. Sufism is the guarantor of world peace and the bearer of respect for humanity. Undoubtedly, the credit of Islam in the subcontinent is due to Sufis. A large number of Sufis in the Indian subcontinent were influenced by the teachings of Maulana Rumi, even in the Indian subcontinent, Maulana Rumi is remembered with great devotion and respect as not only a poet but also as a Jaid Sufi and sage.

References

Muhammad Abdul-Majeed Yazdani, Ganj-e-Matloob (Lahore: Nashran-e-Quran limited), 85.

Yazdani, Ganj-e-Matloob,74.

Muhammad Siddique Hazarvi, Al-Risāla al-Qushayriyya (Lahore: Maktaba A'la Hazrat Darbar Market, 2009AD), 492.

Yazdani, Ganj-e-Matloob, 82

Ashraf Ali Thānvi, Kaleed-e- Masnavī(Multan: Idarah Tāleefat-e-Ashrafia, 1433 AH), 1:20.

Thānvi, Kaleed-e- Masnavī,1:20

Ahmad Ibn Hanbal, Al-Musnad,1:3568

Muslim Ibn al-Hajjaj, Sahih Muslim ( Multan: Dar Al-Hadith), 1:501

Jalaluddin Mohammad Balkhi, Masnavī Mawlvī Maʻnvī, 1:90

Al-Baqarah,2:152

Al-Baqarah,2:201

ʿAbd Allāh Ibn al-Mubārak, Al-Zohd-wa al-Raqāiq ( Beirut: Darul Kutub Al Ilmiyah), 155.

Muhammad Ibn Isma'il al-Bukhārī, Sahih al-Bukhari (Multan: Dar Al-Hadith), 6409.

Muhammad Akhtar, Maʻārif-e-Masnavī (Karachi: Kutub Khana Mazahari Gulshan-e-Iqbal), 368

Al-Ankabut,29:69

Saʻadi Shirāzī, Būstān, 10:1

Al-Anbiyāʻ, 21:86

At-Tawbah,9:99

Qaf50:16

Sabā34:37

Qasim Mehmood, Shahkār Islamī Encyclopedia (Lahore: Clifton Colony), 8:341,342.

Thānvi, Kaleed-e- Masnavī, 22:139

Muhammad Arif Akhtar, Brāheen -e- Qatʻya (Karachi: Kutub Khana Mazahari Gulshan-e-Iqbal, 1437AH), 33,

Al-Baqarah,2:216

Balkhi, Masnavī Mawlvī Maʻnvī, 23.

Muhammad Abdul Hai Arifi, Basāir-e-Hakim al-Ummat (Karachi: Taj company limited), 236.

Al-Balad,90:4.

Al-Ankabūt,29:69

Shams al-Dīn Mohammad Ḥāfeẓ-e Shīrāzī , Ghazaln , 8

Thānvi, Kaleed-e- Masnavī, 189.

Al-Baqarah,2:214.

Thānvi, Kaleed-e- Masnavī, 113.

Published

2023-04-30

How to Cite

Hafiza Tasmia Sajjad, and Sumera Safdar. 2023. “مولانا اشرف علی تھانویؒ کی صوفی فکر پر مولانا رومیؒ کے اثرات: Impact of Mawlānā Rūmī on the Sufi Thought of Mawlānā Ashraf Alī Thānvī”. Al-Qamar, April, 61-72. https://doi.org/10.53762/alqamar.06.02.u04.

Issue

Section

Articles