پاکستان میں ایلیمنٹری سطح پر تعلیمی پالیسیوں کے اہداف و مقاصد:اسلامی فلسفہ تعلیم کے تناظر میں ایک مطالعہ

Authors

  • Yasir Hussain Doctoral Candidate, Department of Islamic Thought & Civilization University of Management and Technology, Lahore Author
  • Dr Hassan Shakeel Shah Associate Professor /Chairperson Department of Islamic Thought & Civilization, University of Management and Technology, Lahore Author

DOI:

https://doi.org/10.53762/6m9ja264

Keywords:

Education, Policies, Objectives, Philosophy, Pakistan

Abstract

 Education is considered as a key to achieve socio-economic prosperity around the globe. The quality of education depends upon country’s educational policy. Countries with better educational policies and a continued funding can better attain the socio-economic development with an ease. Whereas, countries like Pakistan, is yet to achieve the milestone of socio-economic development. The reason for such failure may be regarded to partial or complete catastrophe in policy implementation. Moreover, factors like political and bureaucratic reluctance, weaker economy, inconsistency in policy implementation, clash of political ideologies, wars, toppled regimes and above all corruption have been among the major factors of failure. For the attainment of economic and social prosperity, Pakistan needs to introduce a uniform policy along with qualified staff for inculcating the curriculum and either local or national language for more conceptual clarity. Moreover, the most important step is to check the goals and objectives of policies in the light of Islam. Another important step is the allocation of funds required minimum 4% budget of GDP for education with serious attitude of bureaucracy, political will and consistency or else the vision of Achieving social and economic uplift seems to remain a dream rather than a reality.

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Published

2022-06-30

Issue

Section

Research Papers

How to Cite

پاکستان میں ایلیمنٹری سطح پر تعلیمی پالیسیوں کے اہداف و مقاصد:اسلامی فلسفہ تعلیم کے تناظر میں ایک مطالعہ. (2022). Al-Qamar, 5(2), 227-246. https://doi.org/10.53762/6m9ja264