عصر حاضر میں مکالمہ بین المذاہب کے اصول و آداب: اسلامی تعلیمات کی روشنی میں ایک مطالعہ

Principles and Etiquette of Interfaith Dialogue in Contemporary Times: A Study in the Light of Islamic Teachings

Authors

  • Dr. Asjad Ali Assistant Professor, Department: Islamic Thought and Civilization, University of Management and Technology, Sialkot Author
  • Hafiz Muhammad Juned Zafar M.Phil. Islamic Thought & Civilization University of Management and Technology, Sialkot Author
  • Sana Tabbasum M.Phil Scholar GC Women University, Sialkot Author

DOI:

https://doi.org/10.53762/6bap0016

Keywords:

Interfaith, dialogue, peaceful society, establishment, religions

Abstract

Interfaith correction means dialogue between different religions, different faiths, and different systems of theology. The need for interfaith dialogue is greater than ever. Islam is the guarantor of peace and security. Therefore, Islam believes in the formation of a peaceful society. Due to differences in religion and faith, human society can never maintain peace and order. Because each group considers itself to be right and other religions to be wrong according to its own opinion. Harmony with the followers of other religions begins with dialogue aimed at reconciliation and the establishment of a peaceful society at the end. The purpose of interfaith is not only to recognize each other's existence but also to respect each other's views by sticking to differences and Islam is the religion of respect for humanity.

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Published

2023-03-31

Issue

Vol. 6 No. 1 (2023): (January-March 2023)

Section

Research Papers

License

Copyright (c) 2025 Dr. Asjad Ali, Hafiz Muhammad Juned Zafar, Sana Tabbasum (Author)

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

How to Cite

عصر حاضر میں مکالمہ بین المذاہب کے اصول و آداب: اسلامی تعلیمات کی روشنی میں ایک مطالعہ: Principles and Etiquette of Interfaith Dialogue in Contemporary Times: A Study in the Light of Islamic Teachings. (2023). Al-Qamar, 6(1), 225-242. https://doi.org/10.53762/6bap0016