سلطنتِ عثمانیہ اور قانونِ برادرکشی :فوائد و نقصانات

The Ottoman Empire and the Law of Fratricide: Pros and Cons

Authors

  • Saima Shehzadi Lecturer Islamic Studies, Govt Graduate College (W) Baghbanpura, Lahore
  • Dr. Abid Nadeem Associate Professor of Islamic Studies, GCU Lahore

DOI:

https://doi.org/10.53762/alqamar.06.02.u31

Keywords:

Ottoman Empire, Fratricide, Fall of Ottoman Empire, prose and cons

Abstract

Undoubtedly, fratricide is one of the most controversial topics of Ottoman history. Although this practice was not new in the history of kingdoms. But the king Mehmed II, the conqueror’s law about secure governance imparted that in exercising of Hakuk 'Urfi' a sultan may kill his brothers for sheltered Government. One may find different reasons for fratricide in Ottoman Era considering most of them as legitimate. Some executions were acted to stop a possible revolt, and were criticized as illegitimate.  Some of the Ottoman ʻUlamāʻ approved its legitimacy by regarding fratricide as a precaution due to the Maslahah principle, not as a punishment. Beside this they introduced some Quranic verses as evidence in order to support their opinion. Later on, Sultan Ahmed I ended this custom and introduced the system of seniority succession instead off arcticid. Although it seems prudent and scrupulously convenient but this practice handicapped the empire and proved a major reason to end the empire in stagnation period. But we see the region remained strengthened when the fratricide was Premi leant and the abandonment of fratricide proved one reason among the others, a cause of fall of Ottoman Empire.

 

References

Osman Turan, Turkey in the Time of Seljuks, Tura Nasriyat Istanbul Turkey 2012, P:182

Dr. Muhammad Taqī Imāmī, Qānūn Nāmah Barādar Kashī Fātih Sultān Mehmed (Dānish Kadah Adabiyat-o-Uloom-e-Insani Dānish Gāh, 27.

Imāmī, Qānūn Nāmah Barādar Kashī Fātih Sultān Mehmed, 28.

Parry, vj.kurat,N.A- Broomely, j.r-Edi-M.A cook, A History of the Ottoman Empire To 1730 A.D, Cambridge University Press 1980 A.D, Pg 42.

Al-Māʾidah 5:33.

Zekī Velīdī Togān, Turk Muhājirīn (Istanbul: Matbuā, 1970), 72.

’Al-Baqarah 2:191.

Mumcu, Political Murder in the Ottoman State, Istanbul, Turkey, 1984, P-194.

Muftī Zain al-Abideen, Tarīkh-e-Millat (Lahore: Idara Islamiyāt, 1991), 70,71.

Sarwat Saulat, Millat-e-Islamiyā ki Mukhtasir Tarīkh (Lahore: Islamic Publications, 1981), 228.

A History of Ottoman Empires To 1730 A.D, 47.

Dr. Muhammad Azīz, Dawlat-e-Usmaniyah (Azam Garh: Darul Musannifeen, 2009), 135.

Al-Kahf 18:80, 81.

Solakzade Mehmed, History of Solakzade.

Solakzade, History of Solakzade.

Solakzade, History of Solakzade.

As-Sajdah 32:5.

Jami' Tirmizī, 1395.

A History of Ottoman Empires To 1730 A.D, 138.

’Al-Baqarah 2:191, 192.

Sahīh Muslim, 1676.

Sunan Darmī, 2333.

Saulat, Millat-e-Islamiyā ki Mukhtasir Tarīkh, 229.

Hangiogvlu, Sukrn, A Brief history of Ottoman Empire, Prinston University Press 2008, 67.

Shaw Stamford, History of the Ottoman Empire and Modren Turkey, Vol I, Cambridge University Press 1976, 186.

Express News. “Abdul Hamīd: Hukmrān kā koī rishtah nhī hūta”. Accessed Dec 9, 2022. www.express.pk.

Mohammad Uzair, Dawlat-e-Usmaniya (Azamgarh: Darul Musannefin Shibli Academy) 229.

Dr. Ali Muhammad al-Sallabi, Saltanat-e-Usmaniya, trans. Dr. Muhammad Zafar Iqbal Kalyar (Lahore: Zia al-Qurān Publications, 2008), 357.

al-Sallabi, Saltanat-e-Usmaniya, 360, 361.

Published

2023-03-31

How to Cite

Saima Shehzadi, and Dr. Abid Nadeem. 2023. “سلطنتِ عثمانیہ اور قانونِ برادرکشی :فوائد و نقصانات: The Ottoman Empire and the Law of Fratricide: Pros and Cons”. Al-Qamar, March, 373-88. https://doi.org/10.53762/alqamar.06.02.u31.

Issue

Section

Articles