حدیثِ بخاری "من عادی لی ولیا" کی ثقاہت کا مسئلہ:جاوید احمد غامدی کے نقطۂ نظر کا تجزیاتی مطالعہ

The Issue of the Authenticity of Ḥadīth from Bukhārī “Man ʻAdaī lī Waliyyan”: An Analytical Study of Jāved Ahmad Ghāmidī’s Perspective

Authors

  • Hussain Akram Mohayyodin Student BS Islamic Studies, University of Sargodha, Sargodha
  • Dr. Mohib ul Nabi Tahir Assistant Professor of Islamic Studies, Govt. Graduate College, Nankana Sahib
  • Dr. Hafiz Muhammad Abrar Awan PhD Islamic Studies, Sheikh Zayed Islamic Centre, Punjab University, Lahore https://orcid.org/0000-0002-5345-8424

Keywords:

Ḥadīth, “Man ʻaadī lī waliyyan" Ghāmidī, authenticity

Abstract

This paper studies the perspective of Jāved Ahmad Ghāmidī (b.1951), a Pakistani modernist scholar, on the issue of the authenticity of a adīth from BukhārīMan ʻadaī lī waliyyan”. It concludes that Ghāmidī has denied the referred adīth because of his personal inclination, as no one among the Imams has denied this adīth. As for the denial of al-Dhahabī is concerned, it is investigated that if he found it in Musnad Ahmad, he would not hesitate to accept it. Moreover this adīth is not only found in Bukhārī and Musnad but also in many other sources. It is ironic that not all the narrators of the adiths which Ghāmidī himself accepts are free from the interrogation. Furthermore, he himself has taken the adīths of the narrators of which Imam al-Dhahabi has questioned. He is rejecting the referred adīth on behalf of Khalid Ibn Mukhlid, but he himself is quoting his narration, which has even many other chains also. All these facts speak that Ghāmidī has set his own criteria for accepting the adīths which is unknown to traditional adīth experts.

Published

2021-03-31

How to Cite

Hussain Akram Mohayyodin, Dr. Mohib ul Nabi Tahir, and Dr. Hafiz Muhammad Abrar Awan. 2021. “حدیثِ بخاری "من عادی لی ولیا" کی ثقاہت کا مسئلہ:جاوید احمد غامدی کے نقطۂ نظر کا تجزیاتی مطالعہ: The Issue of the Authenticity of Ḥadīth from Bukhārī ‘Man ʻAdaī Lī Waliyyan’: An Analytical Study of Jāved Ahmad Ghāmidī’s Perspective”. Al-Qamar 4 (1):89-102. https://alqamarjournal.com/index.php/alqamar/article/view/537.

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