تمنا عمادی کی تحریرات : تفسیری مباحث کا تجزیاتی مطالعہ

Tamanna Emadi's Writings: An Analytical Study of Exegetical Discourses

Authors

  • Mutih Ur Rehman Doctoral Candidate, University of Education, Lahore Author
  • Atif Ali Siddiqui Doctoral Candidate, University of Education, Lahore Author
  • Hafiz Muhammad Bilal Doctoral Candidate, University of Education, Lahore Author

DOI:

https://doi.org/10.53762/alqamar.08.01.u05

Keywords:

Allama Tamanna Imadi, Quranic interpretation, mainstream Sunni, classical scholars, cave of hira, Sunni narrative, war captives

Abstract

This article explores the unique and reformist approach of Allama Tamanna Imadi towards Quranic interpretation. He is characterized by his inclination to diverge from traditional narratives and his commitment to interpreting the Qur'an primarily through the Qur'an itself. This methodology often led him to conclusions that were not only different from but at times in direct opposition to the consensus of mainstream Sunni exegetes. In certain instances, he openly rejected the views of classical scholars and insisted on his interpretations as definitive. For example, he held the controversial belief that during the first revelation in the Cave of Hira, a written form of the Qur'an was presented, taught to the Prophet ﷺ, and even transcribed by him contrary to the established Sunni narrative of the Prophet's illiteracy at that time. Furthermore, he strongly opposed the practice of enslaving war captives and equated sexual relations with female slaves without marriage to fornication. He also asserted that the Qur'an was compiled and codified during the Prophet's lifetime, dismissing the traditional view that this occurred during the caliphate of Abu Bakr (RA), considering the latter claim to be a fabrication introduced by later figures.

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Published

2025-03-31

Issue

Section

Research Papers

How to Cite

تمنا عمادی کی تحریرات : تفسیری مباحث کا تجزیاتی مطالعہ: Tamanna Emadi’s Writings: An Analytical Study of Exegetical Discourses. (2025). Al-Qamar, 69-80. https://doi.org/10.53762/alqamar.08.01.u05